![]() ![]() To grace in captive bonds his chariot wheels? Wherefore rejoice? What conquest brings he home? For example, the second citizen says, “Why, there was a crown offered him and being offered him, he put it by with the back of his hand, thus and then the people fell a-shouting.” ![]() The cobbler is witty and makes jokes, such as the pun about “soles.” The common people are also loyal to Julius Caesar, as evidenced by their excitement at his upcoming triumph and their eagerness to celebrate his victories. ![]() Two character traits of the common people in the scene are humor and loyalty. But if his shoes are worn out, he can also mend them.ĥ. “Out” can mean either “angry” or “worn out.” The cobbler is saying that if Flavius is angry with him, he can calm him down. In the line “be not out with me: yet, if you be out, sir, I can mend you,” the cobbler is using a pun to make a joke. Two more examples of such expressions from the scene are “mechanical slaves” and “you blocks, you stones.”Ĥ. It suggests that the Romans looked down on artisans and craftsmen as being of lower social status. The expression “naughty knave” is a derogatory term used to refer to the cobbler by Flavius. He is proud of his trade and sees it as a legitimate way to support himself and his family.ģ. In Act 1, Scene 1 of Julius Caesar, the citizen says that he “may use” his trade with a safe conscience because he is doing an honest day’s work and earning a living through his profession as a cobbler. The pun adds a bit of humor to the scene and shows the cleverness of the cobbler.Ģ. The cobbler is making a joke about his profession by suggesting that he is not just repairing shoes, but also the souls of the people who wear them. ![]() However, it also sounds like “souls,” which means a person’s spirit or essence. “Soles” refers to the bottom part of shoes that the cobbler repairs. The pun involved with the word “soles” is a play on words. When Marullus asks him what his trade is, the cobbler replies, “Sir, a mender of bad soles.” The second citizen mentioned in the scene is a cobbler, who works with leather and shoes. The term “trade” refers to a person’s profession or occupation. Safe conscience, which is indeed, sir, a mender of bad soles.įlavius: What trade, thou knave? Thou naughtyĬobbler: Nay, I beseech you sir, be not out with me,ġ. He is not afraid to express his opinions and to criticize others, even in the face of opposition.Ĭobbler: A trade, sir, that I hope I may use with a He says, “Wherefore rejoice? What conquest brings he home? What tributaries follow him to Rome, to grace in captive bonds his chariot-wheels?”īetween the two, Marullus appears to exercise greater authority due to his ability to question and challenge the citizens’ actions and beliefs. On the other hand, Marullus exercises his authority by questioning and challenging the commoners who are participating in the celebration. He says, “Hence! home, you idle creatures get you home” Flavius uses his authority to scold and rebuke the citizens of Rome for celebrating and taking the day off work. Flavius and Marullus are men in authority who exercise their power in different ways. Marullus believes that the citizens of Rome should be working and that their celebration is a waste of time.ĥ. Marullus reacts with disdain and disbelief, questioning the commoner’s loyalty to Rome and accusing him of being fickle and easily swayed by the whims of the government. The commoner replies that he is taking the day off to celebrate the feast of Lupercal. Marullus addresses a commoner in the last line of the extract, asking him why he is not working and why he is participating in the celebration. Like a carpenter uses a leather apron and a rule.Ĭ) Sign of your profession : A tool pertaining to your line of work.Ĥ. The speaker asks if it is a holiday to mock the citizens and to emphasize that they are wasting their time instead of doing something productive.Ī) Being mechanical : Workmen who use manual tools for their profession. They are called “idle” by Flavius because he sees their celebration as frivolous and unproductive, and he believes that they should be working instead. The “idle creatures” referred to are the commoners or citizens of Rome who are celebrating and taking the day off from work. They order the citizens to disperse and remove all the decorations and symbols of Caesar’s triumph, hoping to quell his growing popularity and prevent him from gaining too much power.Ģ. They also fear that Caesar is becoming too powerful and popular, and they want to prevent him from becoming a dictator. Flavius and Marullus believe that the citizens are being fickle and disloyal to Pompey, who was once their beloved leader. They are there to rebuke the citizens of Rome for celebrating Julius Caesar‘s recent victory over Pompey in a triumphal parade. Flavius and Marullus are two high-ranking officials in the government of ancient Rome. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |